Edward Gibbon biography
Historian of the Roman Empire
Edward Gibbon was born in Putney, (now part of London), in 1737
as the first child of Edward Gibbon, a Member of Parliament, and
his wife. Seven children in all were born into the family and
young Edward Gibbon, although a notably sickly child, was luckier
than his siblings in that he was the only one to survive
childhood.
Due to his poor health Gibbon had almost no formal schooling.
Following his mother's death in 1747 his father chose to live a
retired life in Hampshire leaving young Edward Gibbon to the care
of an aunt and grandfather in Putney.
In this household Gibbon had a free access to his
grandfather's library where, with his aunt's encouragement, he
became an avid reader - an initial "indiscriminate appetite
subsided by degrees in the historic line." His health continued
to prevent his being consistently educated in any formal
educational establishment obliging the family to arrange for
private tutoring until, at age 15, his health suddenly improved
and his father was thus able to enter him into Magdalen College
at the University of Oxford.
Given his unconventional early life Gibbon traveled to Oxford
at this time "with a stock of erudition which might have puzzled
a doctor, and a degree of ignorance of which a schoolboy might
have been ashamed." Gibbon came to hate Oxford, he did not like
his tutors and they did not like him - he was afterwards to write
of the fourteen months he spent there as being "the most idle and
unprofitable of my whole life."
Whilst at Oxford Gibbon incurred his father's displeasure in
June 1753 by adopting Roman Catholicism, (such conversion also, in those times,
automatically disbarred him from further attendance at Oxford
University!), with the result that Gibbon was sent to Lausanne
where he was to stay in the home of a Calvinist minister.
Gibbon senior intended that, through this arrangement, his son
would come to abjure his recent conversion in faith.
Gibbon spent some five years in Switzerland, becoming
thoroughly fluent in the French language to the extent that it
displaced English as the language in which he thought. His
father's intention that Gibbon be reconciled to Protestantism was
fulfilled by Christmas of 1754.
During these years Gibbon studied Greek, Latin, Logic, and
Mathematics; he met Voltaire in 1757 and in that same year fell
in love with Suzanne Curchot, a daughter of a materially poor
minister of religion. His father, however, objected to the match
and Gibbon wrote "Without his consent I was destitute and
helpless. I sighed as a lover, I obeyed as a son." (Suzanne
Curchot subsequently married a man named Jacques Necker who later
became a prominent banker and rose to be chief minister in the
French state. A daughter of this marriage was later, as Madame de
Stäel, prominent in European Belles Lettres and
politics).
Following this return to England Gibbon was introduced to a
literary circle supported by Lady Hervey and, in 1761, published
an essay entitled Essai sur l'étude de la
littérature that he had begun in Lausanne in 1758. His
father had encouraged this publication hoping that it would bring
Gibbon to public notice but it seemed to have more impact in
continental circles than in England - it was not translated into
English until 1764 when it appeared as an "Essay on the Study of
Literature."
From 1759 to 1762 Gibbon held a commission in the Hampshire
militia, reaching the rank of colonel. By this time Gibbon had
determined to devote his life to scholarship and writing. He
returned to the continent spending some time in Paris in the
circle of d'Alembert and Diderot, then spent about a year in the
Lausanne area before traveling to Rome in April of 1764.
It was of a day in October of that year that Gibbon later
wrote "as I sat musing amidst the ruins of the Capitol, while
barefoot friars were singing vespers in the Temple of Jupiter,
the idea of writing the decline and fall of the city first
started to my mind."
Although the idea for what eventually became Gibbon's
celebrated History of the Decline and Fall of the Roman Empire
had thus occurred to him in October 1764 it was to be several
years in gestation. Gibbon returned to England in June 1765 and
between other claims on his time, including some alternative
literary projects, had not progressed his eventual masterwork
much beyond the planning and initial research stages in 1770 when
difficult circumstances associated with his father's death
precipitated further causes of delay.
It was only by late 1772 that Gibbon's project really seems to
have been under way. Gibbon records that after a slow and
hesitant start, that was complicated by a decision having to be
made as to overall tone to be adopted, he proceeded more swiftly
and without much in the way of alteration or correction.
In 1774 Gibbon was invited to join Dr Johnson's Club where he
associated with many of the leading figures of London's literary
scene. Johnson's friend and biographer, Boswell, has descibed
Gibbon as "an ugly, affected, disgusting fellow" that being said
Gibbon did have a reputation for not caring overmuch about
cleanliness.
The first volume of Decline and Fall was published in February
1776 and met with a prompt and considerable acclaim. Sales were
such that this volume actually went into three editions. Some
serious controversy arose from objections to Gibbon's rather
cynical and ironical treatment of the early growth of
Christianity in its pages.
Gibbon was himself something of a Deist rather than a
traditional Christian and, from an historian's perspective,
believed that religious dissentions had greatly tended to weaken
the Empire. The following sentiments about the Christian
religion's effect on the Roman Empire appear after something of
an eulogisation of Roman statesmen and Roman ethics in earlier
days when it had been, in Christian eyes, a pagan Empire:-
"The theologian may indulge the pleasing task of
describing Religion as she descended from Heaven, arrayed in her
native purity. A more melancholy duty is imposed on the
historian. He must discover the inevitable mixture of error and
corruption which she contracted in a long residence upon Earth,
among a weak and degenerate race of beings."
"... life is the great object of religion, we may hear without
surprise or scandal that the introduction, or least the abuse, of
Christianity had some influence on the decline and fall of the
Roman empire. The clergy successfully preached the doctrines of
patience and pusillanimity; the active virtues of society were
discouraged; and the last remains of military spirit were buried
in the cloister. A large portion of public and private wealth
were consecrated to the specious demands of charity and devotion,
and the soldiers' pay was lavished on the useless multitudes of
both sexes who could only plead the merits of abstinence and
chastity. Faith, zeal, curiosity, and more earthly passions of
malice and ambition kindled the flame of theological factions,
whose conflicts were sometimes bloody and always implacable; the
attention of the emperors was diverted from camps to synods; the
Roman world was oppressed by a new species of tyranny, and the
persecuted sects became the secret enemies of the
country."
The above passages are open to being contrasted with a
previous, pagan, situation where "The various modes of worship
which prevailed in the Roman world, were all considered by the
people, as equally true; by the philosopher; as equally false;
and by the magistrate, as equally useful." Gibbon suggests that
"Toleration produced not only a mutual indulgence, but even
religious concord."
Two further volumes of the Decline and Fall, which bring to an
end the period of the Western Empire (to about AD 480) appeared
in April 1781 and these also sold well.
Gibbon summed up the Fall of the Roman Empire in the west as
"the triumph of barbarism and religion!!!"
From 1774 Gibbon was a notably inactive (he did not speak even
once) member of Parliament and also held other official duties
and posts until Gibbon lost a remunerative post at the Board of
Trade in events that were associated with the fall of Lord
North's ministry. Gibbon, having also lost his seat, retired from
politics and thereafter considered that, by sitting in
Parliament, he had benefitted from "a school of civil prudence,
the first and most essential virtue of an historian."
In 1783 Gibbon sold up his possessions, with the exception of
his library, and journeyed to take up residence in Lausanne where
he lived in a substantial house with a charming garden and a
wonderful view belonging to his close friend George Deyverdun. It
was in this setting that Gibbon worked upon further volumes of
Decline and Fall such that the last three volumes, treating with
the final thousand or so years of the empire in the East, were
completed by late June of 1787.
Gibbon wrote of the day of this completion
"I will not
dissemble the first emotions of joy on the recovery of my
freedom, and, perhaps, the establishment of my fame. But my pride
was soon humbled, and a sober melancholy was spread over my mind
by the idea that I had taken an everlasting leave of an old and
agreeable companion, and that whatsoever might be the future fate
of my history, the life of the historian must be short and
precarious."
For Gibbon it had always been reading and study that:-
"supplied each day, each hour, with a perpetual source of
independent and rational pleasure,"
Although these last three volumes volumes were not all
completed as late as June of 1787, (volume four had been actually
completed in 1784 and volume five in 1786) it was not until later
in 1787, after Gibbon traveled to England with them in manuscript
form, that arrangements were made for their publication.
This took place in April 1788 and these last volumes enjoyed a
success similar to that enjoyed by the earlier volumes.
Gibbon returned to Lausanne, where he was greatly affected in
July 1789 by the death of George Deyverdun - it transpired that
Gibbon was a beneficiary of Deyverdun's will to the effect that
Gibbon was enabled to continue to reside in Deyverdun's house in
Lausanne.
In 1789 Gibbon wrote his Memoirs of My Life and Writings. He
returned to England in 1793 suffering from several medical
complaints and was advised to undergo a number of operations
later that same year - it happened that Gibbon's health continued
to fail with the result that he died in January 1794.
Gibbon's Memoirs of My Life and Writings and also his
Miscellaneous Works were published in 1796
The Decline and Fall
of the Roman Empire
The famous opening lines of Gibbon's eventual million and a
half word masterwork read:-
"In the second century of the Christian era, the
Empire of Rome comprehended the fairest part of the earth, and
the most civilized portion of mankind. The frontiers of that
extensive monarchy were guarded by ancient renown and disciplined
valor. The gentle but powerful influence of laws and manners had
gradually cemented the union of the provinces. Their peaceful
inhabitants enjoyed and abused the advantages of wealth and
luxury. The image of a free constitution was preserved with
decent reverence: the Roman senate appeared to possess the
sovereign authority, and devolved on the emperors all the
executive powers of government. During a happy period (A.D.
98-180) of more than fourscore years, the public administration
was conducted by the virtue and abilities of Nerva, Trajan,
Hadrian, and the two Antonines. It is the design of this, and of
the two succeeding chapters, to describe the prosperous condition
of their empire; and afterwards, from the death of Marcus
Antoninus, to deduce the most important circumstances of its
decline and fall; a revolution which will ever be remembered, and
is still felt by the nations of th earth."
Gibbon's Decline and Fall is recognised as being written in a
brilliant style and with a broad and tolerant grasp of the
associated historical material.
Gibbon asserted that he had attempted, where possible, to
access original source material rather than to rely on secondary
sources. As he himself wrote "I have always endeavoured to draw
from the fountainhead; my curiousity, as well as a sense of duty,
has always urged me to study the originals; and if they have
sometimes eluded my search, I have carefully marked the secondary
evidence on whose faith a passage or a fact were reduced to
depend."
Suzanne Curchot-Necker, who long continued as a friend of, and
correspondent with, Gibbon, and who was herself familiar with
many of the classics, expressed the opinion that the Roman
historian Tacitus was the "model and perhaps the source" of much
that went into Gibbon's masterwork.
Any emulation of a classical author, and any restatement of
excerpts from the classics, tended to be welcomed by the educated
public of the day who were themselves often well versed in the
classics and could experience a certain pleasure in seeing
familiar passages, that they had possibly been obliged to learn
by heart, presented within an overall historical context.
Scholars tend to see the selection of Tacitus as a model as
effectively implying an explicit rejection of a Christian world
view by Gibbon as author. It is also seen as something of an
identification with the world view of Tacitus, was particularly
known for his cool, dis-enchanted, and penetrating, assessments
of men and affairs.
Gibbon was a thoroughgoing scholar of the classics and
considered that in these times had lived men of "sense and spirit
most congenial to my own" - and saw in Tacitus a model of a
"philosophic historian" who transcended prejudices and was able
to invest his writings with a true critical spirit.
Gibbon is thought have reason to be grateful to Jean Mabillon
(1632-1707), Bernard Montfasucon (1655-1741), and Ludovico
Muratori (1672-1741) for their collections of facts and
documents. He is also regarded as having himself accepted the
"accepted wisdoms" of the day regarding disputed dates and the
way in which certain texts should properly be read.
That being said more recent and more extensive scholarship
involving, in cases, familiarity with languages with which Gibbon
was not familiar has tended to undermine the authority of some of
the sources upon which Gibbon's own historical efforts
relied.
Gibbon's treatment of the eastern Empire after 460 A.D. is
seen as being set out in line with Gibbon's own view that its
history was "a uniform tale of weakness and misery." This view is
today seen as being somewhat unfair - whilst it is true that the
eastern Empire was frequently under assault from any of a number
of adversaries in nonetheless functioned for much of its
thousand year existence as a focus of Greek civilisation and as a
bulwark which effectively lessened the likelyhood of such
adversaries being able to impact more directly upon western
Europe.
Popular European History pages
at Age-of-the-Sage
The preparation of these pages was influenced to some degree by a particular "Philosophy
of History" as suggested by this quote from the famous Essay "History" by Ralph Waldo Emerson:-
There is one mind common to all individual men...
Of the works of this mind history is the record. Its genius is
illustrated by the entire series of days. Man is explicable by
nothing less than all his history. Without hurry, without rest,
the human spirit goes forth from the beginning to embody every
faculty, every thought, every emotion, which belongs to it in
appropriate events. But the thought is always prior to the fact;
all the facts of history pre-exist in the mind as laws. Each law
in turn is made by circumstances predominant, and the limits of
nature give power to but one at a time. A man is the whole
encyclopaedia of facts. The creation of a thousand forests is in
one acorn, and Egypt, Greece, Rome, Gaul, Britain, America, lie
folded already in the first man. Epoch after epoch, camp,
kingdom, empire, republic, democracy, are merely the application
of his manifold spirit to the manifold world.