Famous quotations and quotes about Learning from History
Learning from History
When it comes to the possibilities of 'learning from history' there are doubtless many things we could aspire to learn.
Some of those would be more practically useful, in terms of contributing to the normal and decent functioning of well-meaning societies than others.
The following selection of famous quotations and quotes about ' learning from history ' begins with a few
quotes in which several persons express some disillusionment about Humanity's all-too-frequent failure at actually learning from
history or the past mistakes of history.
The selection soon continues with other quotations where such seriously famous observers as
Edmund Burke, David Hume, Immanuel Kant, Ralph Waldo Emerson and Machiavelli present views that very directly suggest that learning
deep lessons from history is both possible and desirable.
Our overview of this learning from history may not so much explicitly focus importance on the broader range of past mistakes of history,
of which there are many, as learning useful lessons about - The
Human Condition AND Social Change.
This can show, through cautionary examples, how past mistakes and serious misjudgements have arisen from
time to time disrupting the normal and decent functioning of would-be well-meaning societies.
"We spend a great deal of time studying history, which, let's face it, is mostly the history of stupidity."
"Rulers, Statesmen, Nations, are wont to be emphatically commended
to the teaching which experience offers in history. But what experience
and history teach is this - that people and governments never have
learned anything from history, or acted on principles deduced from it.
Each period is involved in such peculiar circumstances, exhibits a
condition of things so strictly idiosyncratic, that its conduct must be
regulated by considerations connected with itself, and itself alone." G. W. F. Hegel
"We learn from history that we learn nothing from history." George Bernard Shaw
"We can learn from history, but we can also deceive ourselves when we selectively take evidence from the past to justify what we have already made up our minds to do."
"Those who cannot learn from history are doomed to repeat it." George Santayana
(The above quote also frequently appears as "those who do not learn from history" and as "those who ignore history")
"Those that fail to learn from history, are doomed to repeat it." Winston Churchill
"Human nature will not change. In any future great national trial, compared with the men of this,
we shall have as weak and as strong, as silly and as wise, as bad and as good. Let us therefore study the incidents in this
as philosophy to learn wisdom from and none of them as wrongs to be avenged." Abraham Lincoln (in the context of The American Civil War of 1861 to 1865)
"In history, a great volume is unrolled for our instruction, drawing the materials of future wisdom from the past errors and infirmities of mankind." Edmund Burke
"History is for human self-knowledge ... the only clue to what man can do is what man has done.
The value of history, then, is that it teaches us what man has done and thus what man is."
R. G. Collingwood
"Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular. Its chief use is
only to discover the constant and universal principles of human nature." David Hume
Ralph Waldo Emerson, alike with very many of the thinking persons living in the USA in the eighteen-thirties who had the inclination and leisure time to interest themselves in ideas, was
greatly influenced by the works of Victor Cousin ~ and particularly so by his work entitled "Introduction to the History of Philosophy" ~
What is the business of history? What is the
stuff of which it is made? Who is the personage
of history? Man : evidently man and human
nature. There are many different elements in history. What are they?
Evidently again, the elements of human nature. History is therefore the
development of humanity, and of humanity only;
for nothing else but humanity develops itself, for
nothing else than humanity is free. ...
... Moreover, when we have all the elements, I mean
all the essential elements, their mutual relations
do, as it were, discover themselves. We draw from
the nature of these different elements, if not all
their possible relations, at least their general and
Introduction to the History of Philosophy
Socrates and Plato, two of the greatest philosophers in human history, lived circa 400 B.C. in "Ancient Greece".
In a work penned by Plato, detailing conversations entered into by Socrates, views are expressed which seem to be fully compatible with the above passage from Victor Cousin.
"…can we possibly refuse to admit that there exist in each
of us the same generic parts and characteristics as are found in
the state? For I presume the state has not received them from any
other source. It would be ridiculous to imagine that the presence
of the spirited element in cities is not to be traced to
individuals, wherever this character is imputed to the people, as
it is to the natives of Thrace, and Scythia, and generally
speaking, of the northern countries; or the love of knowledge,
which would be chiefly attributed to our own country; or the love
of riches, which people would especially connect with the
Phoenicians and the Egyptians." Fom Plato's most famous work ~ The Republic
That uniquely wise and insightful playwright William Shakespeare, in one of his plays, has Sir John Falstaff saying to Prince Hal that:
There's neither honesty, manhood, nor good fellowship in thee …
William Shakespeare Henry IV, Part I
Even before he had first read Cousin's Introduction to the History of Philosophy, (in 1829), Ralph Waldo Emerson had
expressed views in his private Journals which suggest that he accepted that Human Nature tends, and Human Beings tend, to display three identifiable aspects and orientations.
Imagine hope to be removed from the human breast & see how Society will sink, how the strong bands of order & improvement will be relaxed & what a deathlike stillness would take the place of the restless energies that now move the world. The scholar will extinguish his midnight lamp, the merchant will furl his white sails & bid them seek the deep no more. The anxious patriot who stood out for his country to the last & devised in the last beleagured citadel, profound schemes for its deliverance and aggrandizement, will sheathe his sword and blot his fame. Remove hope, & the world becomes a blank and rottenness.
(Journal entry made between October and December, 1823)
In all districts of all lands, in all the classes of communities thousands of minds are intently occupied, the merchant in his compting house, the mechanist over his plans, the statesman at his map, his treaty, & his tariff, the scholar in the skilful history & eloquence of antiquity, each stung to the quick with the desire of exalting himself to a hasty & yet unfound height above the level of his peers. Each is absorbed in the prospect of good accruing to himself but each is no less contributing to the utmost of his ability to fix & adorn human civilization.
(Journal entry of December, 1824)
Our neighbours are occupied with employments of infinite diversity. Some are intent on commercial speculations; some engage warmly in political contention; some are found all day long at their books …
(This dates from January - February, 1828)
On another of our pages ~ Understanding the Past and the Present ~ suggestions are made that such
"Tripartism" would support persons living out their lives long, long ago in tribes and in city-states.
Capacities of Honesty, Manhood and Good-fellowship would all be highly beneficial to persons living in such small-scale Human groupings as tribes and in city-states.
Individuals would tend to behave considerately towards their group-fellows, be capable of co-operation in defence of their group and be capable of entering into personal relationships and economic activity.
City-states can be held to have been more viable than hunter-gatherer tribes because there could have been greater food security through stored agricultural surpluses and more opportunity
to enter into trade within and between city-states.
More recently Europe featured Monarchies and Empires - where some men worked,
some men fought (Knights) and some men prayed (Priests). Such dynastic sovereignty being displaced in time by Constitutional Monarchies and Republics where democracy applies.
Ralph Waldo Emerson wrote that:-
"...man is a bundle of relations, a knot of roots,
whose flower and fruitage is the world..."
~ Should this be true it would follow that Human Societies often tend to arise out of the Human Condition as directly influenced by Human Nature!
According to the seriously influential philosopher Immanuel Kant, in his brief work entitled "Idea for a Universal History from a Cosmopolitan Point of View" :-
"Whatever concept one may hold, from a metaphysical point of view, concerning the freedom of the will, certainly its appearances,
which are human actions, like every other natural event, are determined by universal laws. However obscure their causes, history,
which is concerned with narrating these appearances, permits us to hope that if we attend to the play of freedom of the human will
in the large, we may be able to discern a regular movement in it, and that what seems complex and chaotic in the single individual
may be seen from the standpoint of the human race as a whole to be a steady and progressive though slow evolution of its original endowment."
"In old Rome the public roads beginning at the Forum
proceeded north, south, east, west, to the centre of every
province of the empire, making each market-town of Persia, Spain,
and Britain pervious to the soldiers of the capital: so out of
the human heart go, as it were, highways to the heart of every
object in nature, to reduce it under the dominion of man. A man
is a bundle of relations, a knot of roots, whose flower and
fruitage is the world. His faculties refer to natures out of him,
and predict the world he is to inhabit, as the fins of the fish
foreshow that water exists, or the wings of an eagle in the egg
presuppose air. He cannot live without a world."
This passage is also to be found in Ralph Waldo Emerson's Essay ~ History:-
"There is one mind common to all individual men....
....Of the works of this mind history is the record. Man is explicable by nothing
less than all his history. All the facts of history pre-exist as laws. Each
law in turn is made by circumstances predominant. The creation of
a thousand forests is in one acorn, and Egypt, Greece, Rome, Gaul, Britain,
America, lie folded already in the first man. Epoch after epoch, camp, kingdom,
empire, republic, democracy, are merely the application of this manifold spirit
to the manifold world."
"Whoever wishes to foresee the future must consult the past; for human events ever resemble those of preceding times. This arises from the fact that
they are produced by men who ever have been, and ever shall be, animated by the same passions, and thus they necessarily have the same results." Machiavelli
"History cannot give us a program for the future, but it can give us a fuller understanding of ourselves, and of our common humanity, so that we
can better face the future." Robert Penn Warren
"Together we must learn how to compose difference, not with arms, but with intellect and decent purpose." Dwight D. Eisenhower
1848 : the ruling Dynasties of Europe challenged by Socio-political aspirations
We have prepared some fairly detailed, but hopefully "truth-full and informative", pages about a most deeply revealing episode in European History in the spirit of attempting to learn worthwhile lessons of history!!!
The events of 1848 display the existence and latent power of many societal pressures which have subsequently fully contributed
to the "Emergence of Modernity" in the Western world.
Prior to 1848 the existence of these societal pressures was often unsuspected or ignored, - their latent power was certainly vastly unappreciated.
In February 1948, the British historian Lewis
Namier delivered a lecture commemorating the centennial of the
European Revolutions of 1848.
In this lecture Namier presented facts about the historical developments, themes, and events evident in 1848 and reached the conclusion that:-
remains a seed-plot of history. It crystallized ideas and projected the pattern of
things to come; it determined the course of the following century."
If Namier is right in viewing the "Revolutions of 1848" as featuring a seed-plot of history, and if we can identify the early attempts at growth
and development by such evident resulting "seedlings" as Liberalism, Constitutionalism, Democracy, Socialism and Nationalism ~ including such competition
as came to exist between them for "a Place in the Sun" (in situations where, although shaken, down-but-not-out dynastic authority was usually trying to
suppress them, fairly successfully in 1848 and with diminishing effectiveness over ensuing decades) then surely we will
have succeeded to some degree in actually learning lessons of history.
Learning lessons of history can surely be seen as a pressing necessity in the hope of yielding up some guidlines for the adoption of practical
policies intended to enhance the possibility for the lessening of injustices and for the avoidance of conflict.
We would hope that our coverage of this "dramatic historical watershed" will provide something of a persuasive outline as to how it came about that
the Dynastic Europe of 1815 came to undergo those sweeping changes which have tended to produce the populist Europe of Modern Times!
The European political map above, agreed at the Congress of Vienna of 1815, saw some changes,
(principally due to the emergence of Belgium and Greece), before the widespread Revolutions of 1848-1849.
The above map was placed on this page in 2013 and was even then a little out-of-date due to The Crimea ~ a southern peninsula of Ukraine since 1954 ~ seceding, early in 2014, to become closely linked with the Russian Federation).